The Oluwo Afobaje of Labosinde is a key figure in the installation of every Olubadan.
He is entrusted with the responsibility of performing the sacred rites that confirm a monarch’s legitimacy.
His role is both ceremonial and spiritual, bridging the past and the present by ensuring that the enthronement
aligns with the customs of Ibadanland.

During the decoration of Oba Rashidi Ladoja, the Oluwo Afobaje carefully placed the Akoko leaves on the monarch,
a symbolic act that publicly affirmed his new status as the 44th Olubadan.

The decoration with Akoko leaves was preceded by the ritual “opening of the clash”,
a customary step in the enthronement process of every Olubadan.
This ritual signifies the formal commencement of traditional rites and is meant to spiritually prepare
both the monarch and the community for the new reign.

Such pre-installation ceremonies highlight the sacredness of the Olubadan stool, which is seen not just
as a political role but also as a spiritual institution that protects the cultural integrity of Ibadanland.

Following the decoration, Oba Rashidi Ladoja proceeded to the Osemeji shrine,
located directly opposite the Labosinde Compound. This shrine plays a crucial role in the traditional rites of
Olubadan enthronement. It is here that further spiritual blessings and protective rites are performed to
strengthen the new monarch’s reign.

The Osemeji shrine visit is a reminder of the deep spiritual foundations of the Olubadan stool and how
tradition weaves together faith, culture, and governance in Ibadanland.

Oba Ladoja arrived at the ceremony in grand style, transported in a
white limousine that signified dignity and prestige.
He was accompanied by members of the Olubadan-in-Council, notable Ibadan warlords known as
Oloroso, as well as his immediate and extended family members.

This procession underscored the communal nature of the event — it was not just a personal milestone for
Oba Ladoja but a collective celebration for Ibadanland, its chiefs, and its people.
The presence of warlords, elders, and family reflected the unity and continuity of tradition.

Before his decoration as the 44th Olubadan, Oba Rashidi Ladoja had spent decades climbing through the
ranks of the Ibadan chieftaincy system. This journey is a testament to Ibadan’s unique succession model,
which requires patience, service, and dedication.
From Jagun Olubadan to Osi Olubadan and finally to Otun Olubadan,
Oba Ladoja followed the time-tested path that eventually led him to the prestigious Olubadan stool.

His experience as a former Governor of Oyo State (2003–2007) and his long-standing
involvement in politics and business uniquely position him to blend modern leadership with traditional governance.

The decoration of Oba Ladoja with Akoko leaves represents more than just a traditional rite;
it is a symbolic transfer of cultural power and continuity. In a city known as Nigeria’s largest
indigenous settlement, the Olubadan stool holds immense influence over social, cultural, and political matters.

Analysts believe that Oba Ladoja’s reign could usher in a new era of unity, development, and
modernization in Ibadanland, while still preserving its deep-rooted traditions.

The decoration of Oba Rashidi Adewolu Ladoja with Akoko leaves as
the 44th Olubadan of Ibadanland is a powerful reminder of the enduring relevance of
tradition in contemporary Nigeria. The ceremony at the Labosinde Compound, the visit to the
Osemeji shrine, and the presence of key figures from Ibadanland highlight the deep respect
for cultural continuity that defines the Yoruba people.

As Oba Ladoja begins his reign, the people of Ibadan and Oyo State at large look forward to a period of
stability, development, and cultural preservation under his leadership.
The Akoko leaf ceremony will be remembered as the moment when tradition and modernity merged to welcome
a leader who embodies both worlds.